The Dawnland Festival of Arts and Ideas in Bar Harbor, Maine, uplifts Wabanaki and Northeastern Native thought leadership and artistry with panel discussions, performances, and a thriving artists’ market.
With astrophysicists and wildlife ecologists, art conservators and security officers, this discussion series invites visitors to go behind the scenes with experts across the institution.
Unlike regular rodeos, ranch rodeos are generally more family-friendly and focus on showcasing ranch-related events and hand skills, teamwork, and horsemanship.
In 1975, Alan Lazar compiled the anthology for Folkways Records. In the last year, Smithsonian Folkways staff found and corrected several errors in culture-group terminology, track information, and sequencing.
While artistically stunning, the creation of the new “Viva la Vida” mural follows a multiyear initiative of Washington, working with community leaders and the Latino community, to create a more inclusive, welcoming city through the arts.
Participating in events like the Living Traditions Festival, this week in Salt Lake City, is an opportunity for Roen Hufford to honor her commitment to preserving a once at-risk art form.
In May 1954, the Supreme Court ruled in Brown v. Board of Education that segregated schooling was illegal. That didn’t mean that schools changes overnight—or without a fight.
What we call “folklife” in the United States—the traditions, activities, skills, beliefs, and tangible creations of a particular community—is known as the “culture of everyday life” in South Korea. But there are other differences in how we understand these concepts.
These jewelry artists came all the way from Yogyakarta, Indonesia, to Washington, D.C., to share the traditions and innovations of their silversmithing practice at the 2025 Smithsonian Folklife Festival.
Synthesizing liberal arts education with hands-on experience in architectural trades, ACBA strives to encourage the preservation, enrichment, and understanding of global architectural heritage.
Living in Washington, D.C., allows Thalhammer to be close to the political action. It’s important for her to be part of the national conversation. She participates in rallies supporting LGBTQ rights as well as the Women’s March.
Although I grew up in the Northern Virginia area, with the third largest Korean American population in the United States, I always felt foreign, even in my own neighborhood. Adults butchered my name “Dahye” until I finally changed it to “Grace,” just to get through morning roll call.
In 1793, while Hawai‘i was still an independent republic, British Captain George Vancouver gifted King Kamehameha I a small amount of cattle that quickly multiplied. In the early nineteenth century, several Mexican vaqueros (cowboys) were sent to the islands to teach Hawaiians how to ride horses and maintain the cattle. Roping cattle and riding horses seem fitting in the prairie grasslands of Oklahoma, but the Hawaiian style of cowboy traditions is unique to the landscape.
Angel Island Immigration Station was built in 1910 in the San Francisco Bay mainly to process immigrants from China, Japan, and other countries on the Pacific Rim. Its primary mission was to better enforce the Chinese Exclusion Act of 1882 and other anti-Asian laws enacted in subsequent years.
What inspires Acevedo more than anything else are uncelebrated heroes. While pursuing an MFA in creative writing, she realized she wished to dedicate her writing to this idea. She felt somewhat isolated, as the only student in the program of African descent, of an immigrant background, and from a large city.
Barbara Dane’s protest music took her to Mississippi Freedom Schools, free speech rallies at UC Berkeley, and in the coffeehouses where active-duty men and women steered clear of military police and regulations forbidding protests on bases.
The Folklife Festival Marketplace offers authentic craftwork created by artisans representing communities from recent Festival programs: Armenia, Peru, Mexico, and Brazil, along with other countries around the globe