The exact date of Jim Thorpe's birth is unknown, but it is generally believed that the first Native American to win an Olympic gold medal for the United States—regarded by many as one of the greatest athletes of all time—was born on May 22, 1887, or May 28, 1888. In honor of his birth, the Smithsonian Transcription Center has added eight significant projects from the Grace Thorpe collection in the museum's archives, including Grace’s “Memories of Dad” and her answer to the frequently asked question “How does it feel to be Jim Thorpe’s daughter?” Read more about Grace Thorpe’s life, then consider becoming a Smithsonian digital volunteer and contributing to the Transcription’s Center’s work.
The call to serve in the U.S. armed forces has resonated for Native American, Alaska Native, and Native Hawaiian men and women from the country's founding to the present day. Veterans are honored at Native gatherings of all kinds, where they are often asked to perform flag-raisings, blessings, and traditional acknowledgements. In powwows, veterans lead the grand entry carrying eagle staffs and national, state, tribal, and military flags, important reminders that the roots of the modern powwow lie in warrior societies. Here, Native friends share the meaning of Memorial Day for their families.
The first Native Hawaiian cultural interpreter on the staff of the National Museum of the American Indian explores the importance of aloha in the Hawaiian worldview. “More than a greeting or salutation, aloha is like a feeling that encompasses many other feelings,” Gabrielle Lee writes, a set of values that “work together to build a profound sense of love and respect for others.” In the spirit of aloha, she sees museums as places to learn together. Celebrate Asian Pacific American Heritage Month by exploring the Smithsonian’s collections of art and objects from Hawai‘i and the Pacific: https://www.si.edu/spotlight/asian-american
In the early 20th century, Native people responded to the proclamation of Mother’s Day with powwows, ceremonies, rodeos, feasts, and songs that honor Native mothers. How do American Indians celebrate today? Recognizing that family traditions for many of us will be different this year, Native friends from across the United States and Canada share their thoughts on Mother’s Day.
Ian Kuali’i (Native Hawaiian and Mescalero Apache) is known both for his cut-paper art and for his background in hip hop and graffiti. In this profile, the museum’s Justin Mugits talks to Ian about the creative influences in his life and finding his space in urban contemporary and Indigenous art.
The collections of the National Museum of the American Indian include thousands of objects and images acquired during expeditions conducted or sponsored by our predecessor institution, the Museum of the American Indian–Heye Foundation. While some expeditions are well documented in collectors’ field notes and early publications, much of the information about specific objects or the individuals associated with them was never recorded on the museum’s catalog cards. A long-term, multi-institutional project to reconstruct objects’ acquisitions histories is reuniting this information with the collections. Here are a few things we’ve learned so far.
Misty Dawn Lakota (Oglala Lakota) has been a member of the National Guard and a special agent with the Bureau of Indian Affairs, Office of Justice Services. She currently serves as a Chief Warrant Officer Two in the U.S. Army Reserves, awaiting deployment to Afghanistan, and a supervisory special agent with the U.S. Fish and Wildlife Service, Office of Law Enforcement. As the museum looks ahead to the dedication of the National Native American Veterans Memorial, Chief Lakota talks to us about the women in her family who have inspired her and the people for whom she serves.
Since the turn of the 20th century, Native American photographers have taken the representation of their people into their own hands. In “Developing Stories: Native Photographers in the Field,” Russel Albert Daniels and Tailyr Irvine present original images that illustrate issues important to Native Americans today. Daniels (of Diné and Ho-Chunk descent) looks at the Genízaro people of Abiquiú, New Mexico. The Genízaro embrace the painful history of their ancestors and their perseverance in creating an enduring community. Irvine (Salish and Kootenai) visits the Flathead Reservation and nearby Missoula, Montana. She shows how blood quantum requirements for tribal enrollment complicate young people’s most personal decisions. Created in collaboration with the museum originally for exhibition in New York and Washington, as well as online, “Developing Stories” opens on the museum’s website with Daniels’ piece, to be followed this summer by Irvine’s essay.
Most of the Native American art we see in museums, in the United States and around the world, was created by women. In many traditional tribal governments, women formed the upper council, responsible for decisions of war and peace, and women have been elected to the highest offices in 20th-century Native nations throughout the United States. In short, Women’s History Month is important to our museum. Here are highlights of programs on the calendar in Washington, D.C., and New York City throughout March 2020.
The National Museum of the American Indian has taken a major step toward making our collections more widely available: We have posted all of the museum’s ethnographic and contemporary art collections to the Smithsonian’s collections search center, more than tripling the number of our object records online. Equally important, a long-term, multi-institutional project to reconstruct objects' acquisitions history is adding significantly to what we know about the collections, the history of the museum, and collecting practices over time.
Everything people need to know to join the National Museum of the American Indian in celebrating the diversity and contributions of Native Americans and Alaska Natives during Native American Heritage Month this November. For friends unable to visit Washington, D.C., or New York, the museum is webcasting many of these public programs live, then archiving them online.
A 20-second time-lapse video captures a couple of hours of work on a cut-paper piece by artist Ian Kuali’i (Native Hawaiian and Mescalero Apache). Here, Kuali’i is cutting along the sketched the outline of a portrait, though he also cuts freehand. (We asked he ever uses a projected image as a cutting guide. He doesn’t and offers the advice, “Simplify!”) Kuali'i, the 2019 Ronald and Susan Dubin Native Artist Fellow at the School for Advanced Research in Santa Fe, is demonstrating his art and talking with visitors tomorrow, October 19, 2019, at the National Museum of the American Indian in New York City.
Sgt. Woodrow Wilson Roach (Cherokee, 1912–1984) served with the Fifth Army during the Italian Campaign, the longest continuous combat and some of the fiercest fighting of World War II. Here, his granddaughter tells the museum about his life and the Cherokee language prayer card he carried as a soldier in Europe, then as a combat engineer in the Philippines. We're especially proud to share Sgt. Roach's story this weekend, during the groundbreaking for the National Native Veterans Memorial. The memorial—to be dedicated on November 11, 2020, on the grounds of the museum on the National Mall—honors the Native American, Native Hawaiian, and Alaska Native men and women who have served in the U.S. Armed Forces since the country was founded.
This year, 80 Native delegates have been asked to take part in the official commemoration of D-Day. Their responsibilities include offering ceremonies at American cemeteries and memorials in Normandy to honor the men and women who served during World War II—part a growing movement to acknowledge the historic service of Native Americans, Alaska Natives, and Native Hawaiians in the U.S. Armed Forces.
"Winyan Wánakikśin" (Women Defenders of Others), a buffalo horn belt created by Lakota artists Kevin and Valerie Pourier, honors the strength and perseverance of women activists. Inspired by the Native women who took part in the Dakota Access Pipeline protests, the art work represents an important event in Native American, American, and environmental history, and speaks across artistic, cultural, and national boundaries.
The U.S. Commission of Fine Arts has unanimously accepted the most recent phase of design work for the National Native American Veterans Memorial. The commission praised the concept as “beautiful in its physical design and symbolism,” singling out the memorial’s layered meanings and the contemplative character of its setting within the museum's native landscape.
Negotiated in 1835 by a small group of Cherokee citizens without legal standing, challenged by the majority of the Cherokee nation and their elected government, the Treaty of New Echota was used by the United States to justify the removal of the Cherokee people along the Trail of Tears. Representatives of the three federally recognized Cherokee tribes came together to see the treaty go on exhibit on the National Mall.
Designer Norma Baker–Flying Horse (enrolled citizen of the Mandan, Hidatsa and Arikara Nation) grew up loving toy high heels and secondhand accessories. "I was the most stylish six-year-old on the cattle ranch," she says. This year, Paris Fashion Week featured her work. "To be a Native American designer showing for the Fashion Week Studio was amazing. I felt like a childhood dream had come true." Happy Women's History Month!
According to the U.S. Commission on Civil Rights, Native American women are ten times more likely to be murdered and four times more likely to be sexually assaulted than the national average. Yet the issue has received little attention outside Indian Country. Artist Jaime Black (Métis) calls attention to the crisis through her installation "The REDress Project," on view in Washington throughout March. On March 21, she and other speakers will discuss ending violence against Native women at a symposium at the National Museum of the American Indian.
The First Amendment of the U.S. Constitution states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Forty years ago, the American Indian Religious Freedom Act finally finally extended that right to the country's Native citizens. Here Native Americans who observe traditional ways talk about religious freedom.
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