Signs nailed to a mile-marker at the DAPL protest show how far people came and from how many places to stand up for treaty rights and the right of Native Nations to be consulted as governments. Now the final section of the exhibition "Nation to Nation" at the National Museum of the American Indian, the mile-marker stands as a powerful symbol of the fact that American Indian treaties remain U.S. law, and that their stories are not finished. It also serves as a symbol of modern resistance.
In 1809, nearly 1,400 Potawatomi, Delaware, Miami, and Eel River Indians and their allies witnessed the Treaty of Fort Wayne, ceding 2.5 million acres of tribal lands in present-day Michigan, Indiana, Illinois, and Ohio in exchange for a peace that did not last. This September, representatives of the Pokagon Band of Potawatomi saw the treaty go on view at the National Museum of the American Indian. “It is an honor to come full circle to an article that our ancestors signed,” Tribal Chairman John P. Warren said. “I hope we are fulfilling their hopes and dreams by being here.”
The broad strokes of Pocahontas’s biography are well known—unusually so for a 17th-century Indigenous woman. Yet her life has long been shrouded by misunderstandings and misinformation, and by the seemingly inexhaustible output of kitsch representations of her supposed likeness. The conference "Pocahontas and After," organized by the University of London and the British Library, sought a deeper understanding of Pocahontas's life and the lasting impact of the clash of empires that took place in the heart of the Powhatan Confederacy during the 17th-century.