Smithsonian Voices

From the Smithsonian Museums

A beautiful rust colored hill against a blue, cloudy sky.

The Power of “Bears Ears” and Indigenous Place Names

What’s in a name? It’s an important part of our identity, our existence, connecting us to our cultural and social realms.

On the left, a woman with long wavy dark hair and patterned blue blouse sings into a microphone, seated, eyes closed. On the right, another person sits behind a long barrel-shaped drum, holding a hand drum, looking down.

Warming to Tradition: The Culture of Vocal Exercise

Various cobs of multicolored corn.

How Seeds Tell Stories

American Sign Language alphabet

Hearing the Voices of Deaf Culture at the 1981 Folklife Festival

Carolyn Smith collecting beargrass in Klamath National Forest, 2015. For beargrass to be supple enough for weavers to use in their baskets, it needs to be burned annually. Ideally, it is burned in an intentionally set cultural fire, where only the tops are burned, leaving the roots intact. Prescribed fires in the Klamath National Forest are few and far between, so weavers “follow the smoke” and gather, when they can, after wildfires sweep through the landscape. (Photo courtesy of Carolyn Smith)

How Indigenous Ecological Knowledge Offers Solutions to California’s Wildfires

The Indianola dock stretches out into the Puget Sound. Since time immemorial, the Suquamish Tribe has sourced their sustenance, folklore, and community from the salt waters and pebbly beaches of the sound. Photo by Julian White-Davis

The Struggle for Native Lands in Indianola, Washington

From Insects, their way and means of living. Artwork by R. E. Snodgrass

Cicada Folklore, or Why We Don’t Mind Billions of Burrowing Bugs at Once

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