Native Perspectives on the 40th Anniversary of the American Indian Religious Freedom Act
The First Amendment of the U.S. Constitution states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Forty years ago, the American Indian Religious Freedom Act finally finally extended that right to the country's Native citizens. Here Native Americans who observe traditional ways talk about religious freedom.
A Tradition of Service: Colonel Wayne Don
Col. Wayne Don, a citizen of the Cupig and Yupik tribes, talks about his service in the Regular Army and the Alaska Army National Guard. Col. Don, who has been deployed to Bosnia, Afghanistan, and other overseas posts, is a member of the Advisory Committee helping to build the National Native American Veterans Memorial on the grounds of the Smithsonian's National Museum of the American Indian in Washington, D.C.
"Words Spoken Before All Others," the Ohenten Kariwatekwen or Haudenosaunee Thanksgiving Address
When the museum asked Native Americans if their families celebrate Thanksgiving, a friend from the Crow Agency in Montana spoke for many Native people when she told us, "My Dad used to say, 'We give thanks everyday. . . .' " The Ohenten Kariwatekwen is often called the Haudenosaunee Thanksgiving Address, but translated directly the name refers to "words spoken before all others." The Haudenosaunee nations—the Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora—traditionally open and close every important gathering with a version of these thanks.