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Ancient cultures used an array of ingredients to make their alcoholic beverages, including emmer wheat, wild yeast, chamomile, thyme and oregano. (Landon Nordeman)

The Beer Archaeologist

By analyzing ancient pottery, Patrick McGovern is resurrecting the libations that fueled civilization

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(Continued from page 4)

Many of McGovern’s most startling finds stem from other archaeologists’ spadework; he brings a fresh perspective to forgotten digs, and his “excavations” are sometimes no more taxing than walking up or down a flight of stairs in his own museum to retrieve a sherd or two. Residues extracted from the drinking set of King Midas—who ruled over Phrygia, an ancient district of Turkey—had languished in storage for 40 years before McGovern found them and went to work. The artifacts contained more than four pounds of organic materials, a treasure—to a biomolecular archaeologist—far more precious than the king’s fabled gold. But he’s also adamant about travel and has done research on every continent except Australia (though he has lately been intrigued by Aborigine concoctions) and Antarctica (where there are no sources of fermentable sugar, anyway). McGovern is intrigued by traditional African honey beverages in Ethiopia and Uganda, which might illuminate humanity’s first efforts to imbibe, and Peruvian spirits brewed from such diverse sources as quinoa, peanuts and pepper-tree berries. He has downed drinks of all descriptions, including Chinese baijiu, a distilled alcohol that tastes like bananas (but contains no banana) and is approximately 120 proof, and the freshly masticated Peruvian chicha, which he is too polite to admit he despises. (“It’s better when they flavor it with wild strawberries,” he says firmly.)

Partaking is important, he says, because drinking in modern societies offers insight into dead ones.

“I don’t know if fermented beverages explain everything, but they help explain a lot about how cultures have developed,” he says. “You could say that kind of single-mindedness can lead you to over-interpret, but it also helps you make sense of a universal phenomenon.”

McGovern, in fact, believes that booze helped make us human. Yes, plenty of other creatures get drunk. Bingeing on fermented fruits, inebriated elephants go on trampling sprees and wasted birds plummet from their perches. Unlike distillation, which human beings actually invented (in China, around the first century A.D., McGovern suspects), fermentation is a natural process that occurs serendipi­tously: yeast cells consume sugar and create alcohol. Ripe figs laced with yeast drop from trees and ferment; honey sitting in a tree hollow packs quite a punch if mixed with the right proportion of rainwater and yeast and allowed to stand. Almost certainly, humanity’s first nip was a stumbled-upon, short-lived elixir of this sort, which McGovern likes to call a “Stone Age Beaujolais nouveau.”

But at some point the hunter-gatherers learned to maintain the buzz, a major breakthrough. “By the time we became distinctly human 100,000 years ago, we would have known where there were certain fruits we could collect to make fermented beverages,” McGovern says. “We would have been very deliberate about going at the right time of the year to collect grains, fruits and tubers and making them into beverages at the beginning of the human race.” (Alas, archaeologists are unlikely to find evidence of these preliminary hooches, fermented from things such as figs or baobab fruit, because their creators, in Africa, would have stored them in dried gourds and other containers that did not stand the test of time.)

With a supply of mind-blowing beverages on hand, human civilization was off and running. In what might be called the “beer before bread” hypothesis, the desire for drink may have prompted the domestication of key crops, which led to permanent human settlements. Scientists, for instance, have measured atomic variations within the skeletal remains of New World humans; the technique, known as isotope analysis, allows researchers to determine the diets of the long-deceased. When early Americans first tamed maize around 6000 B.C., they were probably drinking the corn in the form of wine rather than eating it, analysis has shown.

Maybe even more important than their impact on early agriculture and settlement patterns, though, is how prehistoric potions “opened our minds to other possibilities” and helped foster new symbolic ways of thinking that helped make humankind unique, McGovern says. “Fermented beverages are at the center of religions all around the world. [Alcohol] makes us who we are in a lot of ways.” He contends that the altered state of mind that comes with intoxication could have helped fuel cave drawings, shamanistic medicine, dance rituals and other advancements.

When McGovern traveled to China and discovered the oldest known alcohol—a heady blend of wild grapes, hawthorn, rice and honey that is now the basis for Dogfish Head’s Chateau Jiahu—he was touched but not entirely surprised to learn of another “first” unearthed at Jiahu, an ancient Yellow River Valley settlement: delicate flutes, made from the bones of the red-crowned crane, that are the world’s earliest-known, still playable musical instruments.

Alcohol may be at the heart of human life, but the bulk of McGovern’s most significant samples come from tombs. Many bygone cultures seem to have viewed death as a last call of sorts, and mourners provisioned the dead with beverages and receptacles—agate drinking horns, straws of lapis lazuli and, in the case of a Celtic woman buried in Burgundy around the sixth century B.C., a 1,200-liter caldron—so they could continue to drink their fill in eternity. King Scorpion I’s tomb was flush with once-full wine jars. Later Egyptians simply diagramed beer recipes on the walls so the pharaoh’s servants in the afterlife could brew more (presumably freeing up existing beverages for the living).

Some of the departed had festive plans for the afterlife. In 1957, when University of Pennsylvania archaeologists first tunneled into the nearly airtight tomb of King Midas, encased in an earthen mound near Ankara, Turkey, they discovered the body of a 60- to 65-year-old man fabulously arrayed on a bed of purple and blue cloth beside the largest cache of Iron Age drinking paraphernalia ever found: 157 bronze buckets, vats and bowls. And as soon as the archaeologists let fresh air into the vault, the tapestries’ vivid colors began fading before their eyes.

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About Abigail Tucker

A frequent contributor to Smithsonian, Abigail Tucker is writing a book about the house cat.

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