Vieques on the Verge
The Navy is gone; the bombing has stopped. What happens to Puerto Rico's Vieques now?
- By Shane Dubow
- Smithsonian magazine, January 2004, Subscribe
(Page 2 of 5)
We are lounging in Connelly’s open den, on the south coast of the island, in the tiny fishing village of Esperanza—the Spanish word for hope. The walls here are made of cinder blocks—good in hurricanes. Connelly, gaunt and gruff at 71, built the place 30 years ago. Inside, it is as if we’ve stepped into some long lost Humphrey Bogart film. Glamorous old black-and-white photographs of Connelly and his Puerto Rican wife, Myrna Pagan—she, pictured in an evening gown—hang on the walls. Pagan, 67, a former jazz club singer, serves margaritas and tells of her battles with uterine cancer. Connelly, a former marine from New England, sits at a table scattered with environmental studies and medical reports, chain-smokes American Spirits, and tells of a fatigue that has even made cracking ice for his Scotch whisky seem like a chore.
So what have these past four years of protests really been about? Puerto Rican self-rule? Economic independence? Anti-gringoism?
Connelly waggles his head and looks at Sunny and me with wonder and pity, as if he can’t quite believe we’ve gotten this far in life being as ignorant as we obviously are.
“No, no, no,” he says. “No. It’s not about any of that. Haven’t you been listening? All this is about—all this has ever been about—is our health.” And then he goes on, as only a 50-plus-year Vieques resident can, to argue that the Navy has trashed that health by contaminating the island.
It all began, Connelly says, in the 1940s. U.S. control of the Caribbean was deemed vital. American troops needed a place to train. And Vieques, as part of America’s Commonwealth of Puerto Rico, afforded the perfect solution, save that the island was then inhabited by an entrenched community of small-boat fishermen and sugar cane plantation workers. The answer? Expropriate the east and west ends. Pay off the largest landholders. Relocate any inconveniently settled families. And get on with the business of practicing war, which is pretty much how things went, Connelly insists, for the next half-century.
As time passed, a few gringos began to wash up and move in, many of them—Connelly slyly suggests—looking to drop out and start over, or to escape legal problems back in the States, or even to invite new problems by turning to the time-honored Caribbean practice of low-key smuggling. At the same time, over the ensuing decades, various groups of Viequenses would now and then gather to protest what is sometimes called the Navy’s “colonial occupation,” the 180 days each year when the bombs would rumble and dogs would bark and the 9,000 or so souls caught in the middle would feel their homes shake. But none of these protests ever gained much momentum or sparked much Stateside fuss until April 19, 1999, when two misaimed bombs, loosed by a jet fighter, killed the 35-year-old security guard, Sanes, at an observation post overlooking the bombing range.
Demonstrations followed. Celebrities and politicians—Robert F. Kennedy Jr. and Al Sharpton among them—joined the cause. In February 2000, as many as 150,000 people marched in the streets of San Juan. Hundreds more, including Connelly’s 35-year-old son, Pablo, occupied a dozen human-shield shantytowns—one of them complete with a church and a school—out on the range, atop a landscape littered with bombed tanks, unexploded ordnance and what looked to be more craters per square mile than there are on the surface of the moon. It did not take long for scientists to conduct some studies, unearth some military papers and start to weigh in.
“And do you know what they found?” Connelly rasps, pushing over a stack of supporting documents. “Heavy metals and cancer, man. Heavy metals in the people. Heavy metals in the crabs and fish. Heavy metals all over the damn place.”
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