Vaunted Vancouver
Set between the Pacific Ocean and a coastal mountain range, the British Columbia city—with a rain forest in its midst—may be the ultimate urban playground
- By Jonathan Kandell
- Smithsonian magazine, April 2004, Subscribe
(Page 2 of 4)
But most Vancouverites welcome the Winter Olympics, remembering, as many of them do, Expo 1986—which drew an astounding 21 million visitors to the city and converted it, virtually overnight, into a major destination for tourists and immigrants alike. Of the latter, the most visible newcomers are Asians, particularly Hong Kong Chinese, who began to relocate here in anticipation of Hong Kong’s 1997 reversion to China after a century of British colonial rule. Others are eastern Canadians, lured by the mild climate and lotus land image. “It’s called the Vancouver disease,” says Carole Taylor, chairwoman of the Canadian Broadcasting Corporation’s board of directors (and no relation to Terry Taylor). “Companies hesitate to send their employees to Vancouver because they fall in love with the outdoors and the food and the lifestyle, and at some point they decide to stay rather than move up the ladder elsewhere.” Taylor knows. Thirty years ago she came here on assignment as a television reporter to interview the mayor, Art Phillips. Not only did she stay, but she ended up marrying the guy.
Vancouver has been seducing its visitors for a while now. Some theories hold that migrating hunters, perhaps crossing from Siberia into Alaska over the Bering Strait some 10,000 years ago, were enticed into a more sedentary life by the abundant fish and wild fruit found here. Various native tribes who settled here—now called First Nations people—created some of the most impressive cultures in pre-Columbian North America. “The access to food resources enabled people to establish a complex, hierarchical society and develop art to reflect ranking, particularly exemplified by massive structures like totem poles. Those constructions show crests representing family lineage and histories. Also, a person’s rank in the tribe was indicated by the number of poles that individual could afford to raise,” says Karen Duffek, curator of art at the Museum of Anthropology.
The museum, designed by Vancouver-based architect Arthur Erickson and completed in 1976, is located on the campus of the University of British Columbia (UBC); its postand-beam construction echoes the Big House structure of traditional First Nations dwellings. The Great Hall is lined with totem poles—elaborately embellished with carved animal and human figures, some realistic, others fantastic—which in tribal cultures were used as corner posts to hold up ceiling beams. An adjoining space contains a collection of enormous communal banquet dishes; the largest looks something like a 12-foot-long dugout canoe, hewn in the shape of a wolf. The feast dishes, Duffek says, were used for potlatch (derived from a word for “gift”) ceremonies, important social and political occasions in preliterate societies where a chieftain’s largesse might be distributed and a great deal of knowledge transmitted orally. “A potlatch ceremony to install a new chief could last for several weeks,” Duffek adds.
Contemporary works are on display as well. The Raven and the First Men, a six-foot-high 1980 wood sculpture by the late Haida artist Bill Reid, depicts a mythological incident of the bird discovering the first men hidden in a clamshell. Outdoors, perched on a cliff overlooking a Pacific inlet, loom other Reid pieces—totem poles depicting bears, wolves, beavers and killer whales, some beginning to morph into human shapes. Suddenly, a real bald eagle, driven aloft by sea gulls protecting their nests, slices the air no more than 30 feet away from us.
Europeans came late to this corner of westernmost Canada. Spanish explorers arrived in the area first, in 1791. And a year later, a small naval expedition commanded by George Vancouver, who had served as midshipman to Capt. James Cook in the South Pacific, surveyed the peninsula. Yet it was not until 1886, with the coming of the Canadian Pacific Railroad, that an isolated hamlet here, Granville, was officially christened Vancouver. Connecting the country from Atlantic to Pacific, the railroad made possible the exploitation of forests, mines and fisheries—the fragile pillars of Vancouver’s early prosperity. “There was a boom-and-bust instability linked to natural resource extraction; a lot of wealth was wiped out at the turn of the 20th century because of speculation,” says Robert A.J. McDonald, a historian at UBC. “So you didn’t have the more permanent banking and manufacturing fortunes of New York, Boston and Toronto.”
Nonetheless, remnants of the original Anglo-Saxon elite still prevail in the hilltop neighborhoods rising above Vancouver harbor—Shaughnessy’s mock-Tudor mansions, the many horse stables of Southlands and the English village-style shops of Kerrisdale. I join Stephanie Nicolls, a third-generation Vancouverite who owns a marketing and media relations firm, for high tea at the Secret Garden Tea Company, in Kerrisdale, where shop-window posters invite residents to celebrate Coronation Day—Queen Elizabeth’s half-century on the throne. Awhite-aproned waitress sets down a feast of finger sandwiches, scones, clotted cream and pastries. “The descendants of the old elite are still around, but they don’t run Vancouver anymore,” says Nicolls. “Anybody can play in the sandbox now.”
She cites the venerable Vancouver Club, a handsome, five-story, members-only establishment with a front-row view of harbor and mountains. Built in 1913, the red-brick edifice, its interior replete with marble floors, crystal chandeliers and early 20th-century Canadian portraits and landscapes, was long an all-male Northern European bastion. “Then, about ten years ago, the board asked us younger members what we wanted done at the club—and actually let us do it,” says Douglas Lambert, the 39-year-old president.
Today, 20 percent of the members are women; East and South Asian faces are visible around the dining room and bar. The average age of a new member is now 35. “No more three martini lunches,” says Lambert. Gone, too, are florid-faced gentlemen given to snoozing in armchairs or wafting cigar smoke across the billiard room. Instead, a state-of-the-art gym offers yoga classes along with the usual amenities. What has not changed is the club’s status as a watering hole for the business elite—three-quarters of the city’s CEOs are members. “But the definition of ‘the right kind of people’ has evolved and broadened,” says Lambert.
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Comments (2)
RE "In the bookstores I wandered into, locating anything beyond bestsellers and self-improvement tomes posed a challenge. But then, this is a young city—barely 120 years old."
The problem is not that the city is too young, but that corporations imprint sameness everywhere. If you're looking for "good" bookstores selling more than the latest Best Seller, you just have to steer clear of the national chains.
Try heading down to MacLeod's Books, at 455 West Pender Street (Vancouver BC), is a legend and an institution. It is favorably compared to Powell's Books (Portland) or Black Oak Books (Berkeley), but is distinctly more antiquarian. Sparticus Books, at 684 East Hastings Street (Vancouver BC), is a Left/Anarchist bookstore. It's not unlike Bound Together Bookstore (San Francisco CA) or any number of the cooperative haunts vanishing from Berkeley (CA).
Posted by opendna on February 23,2010 | 08:45 AM
My husband's family, brothers, are living in the Vancouver area. My brother-in-law Larry, is among the Engineers working on the Olympics at this time. Milton Wong, who would know if we are somehow connected through family, Wong being a common name, was around at a time Asians weren't as pronounced as an immigrant group. We look forward to travelling West for the Olympics, and perhaps meeting family we would otherwise not have the opportunity to do. Wonderful Article ! Thank you.
Posted by MaryAnne Latimer Wong on February 12,2008 | 12:42 PM