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"They look in a rearview mirror," says Thomas Power, chairman of the economics department at the University of Montana in Missoula. "Views of the economy are tied to what people learned from their parents and their grandparents. It even affects the new population. Those folks buy into an imagined fantasy of what life in Big Sky Country is all about. That fantasy is part of their reason for living in the West."
Brian Schweitzer, a mint farmer who in 2004 was elected Montana’s first Democratic governor in 16 years, told me that Western politicians have to pay careful attention to the disconnect between economic reality and the fantasies floating around inside the heads of voters, especially male voters. He said that two statewide elections (he lost a race in 2000 against Republican Senator Conrad Burns) taught him the importance of those fantasies, even while reaching beyond them.
In his second, successful race, Schweitzer did most of his TV campaign ads sitting on a horse or holding a gun or both. He did it, he said, so his "visuals" would show that he understands Montana. "Hell, I can be on a horse and talk about health care," he said. What a Western politician cannot do, if he or she wants to get elected, is scold voters about the gap that exists between their imagined West and the place where they actually live. "Look," Schweitzer told me, "if I stand in front of voters and tell them, 'Everything you thought you knew about Montana's economy is wrong,' then who in the hell is going to vote for someone like that?"
Historian Richard White has written that the West is the most powerfully imagined part of the United States. And the American imagination has a chronic history of getting things wrong when it comes to understanding the character of Western land.
An example of how wrong that understanding can be occurred in eastern Montana between 1910 and 1918. More than 100,000 sodbusters (including my great-grandfather Elvin Eldorado Harden) were lured to free federal land by railroad advertisements and their own romantic notions of Manifest Destiny. To these newly arriving farmers, the east side of Montana looked like a good place to settle—until plows stripped away the prairie grass to reveal gumbo and alkali soil. After a few years of freakishly adequate rains greened freshly cultivated acres, annual rainfall on the Northern Plains returned to normal, which proved chronically insufficient for row crops. Hunger quickly trumped imagination as crops failed and livestock starved. My great-grandfather died of a bowel obstruction on his struggling homestead, and his seven sons and two daughters scattered. Eastern Montana—like other parts of the Northern Plains—has been losing population ever since.
The land itself engenders wrongheadedness about the West. It looks endless and inviting. The West excites the eye with a "hard clarity" and stirs up notions of "unlimited opportunity," wrote Wallace Stegner, who spent much of his life examining the fool's gold of mythology that is to be found west of the 100th meridian, where, Stegner wrote, "aridity, and aridity alone, make the various Wests one."
Fertile open space without end is an optical and metaphysical illusion that resonates throughout popular culture. It famously infected Cole Porter, a Western romantic from Indiana who composed for Broadway. He was the one who wrote:
Oh, give me land, lots of land under starry skies above,
Don’t fence me in....
I want to ride to the ridge where the West commences
Gaze at the moon till I lose my senses
Can’t look at hobbles and I can’t stand fences
Don’t fence me in.


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