Defusing Africa's Killer Lakes
In a remote region of Cameroon, an international team of scientists takes extraordinary steps to prevent the recurrence of a deadly natural disaster
- By Kevin Krajick
- Smithsonian magazine, September 2003, Subscribe
(Page 2 of 6)
After a 12-hour overland journey northwest from Yaoundé, we took the road to LakeNyos, a washed-out dirt track winding through forested hills and passable only in a four-wheel drive vehicle. Electric power lines peter out at the dusty market town of Wum, 18 miles from the lake. As one approaches Nyos, grass grows in the road, indicating that few travelers come this way. After a final, mile-long climb through thinning bush, one emerges into an airy amphitheater of high cliffs carved into fantastical shapes surrounding the lake. At its north end, the crater's rim cants downward to a natural spillway, the waterfall Che found running dry that terrible morning. The lake is small, roughly half a square mile in area, now once again blue and tranquil. Black fishing eagles soar under a perfect sky. "Nyos," in the regional Mmen language, means "good," but in Itangikom, a related tongue, it means "to crush."
Local mythology suggests that people around Nyos have long been aware that the lake harbored destruction. Indeed, Cameroonian myths reserve a special category for lakes, which are said to be the homes of ancestors and spirits and sometimes a source of death. According to legends documented by anthropologist Eugenia Shanklin of the College of New Jersey, in Ewing, a lake may rise, sink, explode or even change locations. Certain ethnic groups decree that houses near lakes be erected on high ground, perhaps, in the collective memory, as a defense against disaster. Che's people, the Bafmen, have lived here for hundreds of years and followed that tradition: they settled Upper Nyos. About 60 years ago, other groups began moving into the area, and they did not necessarily follow long-standing custom. Suley and her family, for instance, who are Muslims (Che is Christian), are Fulani; they settled on Nyos' lower slopes. By the 1980s, the population near the lake was several thousand and growing fast. Even some Bafmen relocated down there.
Che, an energetic man who never seems to stop smiling, walked with me around Nyos' rim, telling a story he had learned from his grandfather. Long ago, the story went, a group of villagers decided to cross LakeNyos. One man parted the waters, much as God parted the Red Sea for the Israelites, but a mosquito bit the man on a testicle; when he swatted the insect, he lost his grip on the waters and every villager was drowned. Che pointed toward the lake with the homemade spear he often carries. "They're between those two rocks," he said, referring matter-of-factly to the ghosts of that catastrophe. "You hear them talking sometimes, but you do not see them."
The story falls under the rubric of what anthropologist Shanklin calls "geomythology"—in this case, an account of an actual disaster that would become more fantastic as it passed down the generations, eventually fading into legend. "Details shift over time, but these stories probably preserve real events," Shanklin says.
On August 15, 1984, two years before the catastrophe at Nyos, a strangely similar incident, albeit on a smaller scale, took place at Monoun, a bone-shaped crater lake about 60 miles south of Nyos. Monoun is located in a populous area, surrounded by farms and bordered in part by a road. Just before dawn, Abdo Nkanjouone, now 72, was biking northward to the village of Njindoun when he descended into a dip in the road. Parked along the road was a pickup truck belonging to a local Catholic priest, Louis Kureayap; Nkanjouone found the priest's dead body next to the truck. Moving on, he found another corpse, a man's body still astride a stalled motorcycle. "Some terrible accident has happened," thought Nkanjouone. Sinking into a kind of trance, he became too weak to bike and continued on foot. He passed a herd of dead sheep and other stalled vehicles whose occupants were dead. Beginning to climb uphill now, he encountered a friend, Adamou, walking toward him. He says he wanted to warn Adamou to turn back, but Nkanjouone had lost the capacity to speak. As though in a dream, he shook Adamou's hand silently, and the two continued in opposite directions. Nkanjouone made it into Njindoun alive. "God must have protected me," he says. Adamou and 36 others traveling that low stretch of road at the time did not survive.
Rumors about the disaster arose instantaneously. Some said that plotters attempting to mount a coup d'état, or perhaps the government itself, had carried out a chemical attack. Conspiracy theories abound in Cameroon, where unexplained events are often attributed to political intrigues. But a few officials looked to the local geology, theorizing that the long-dormant volcano under LakeMonoun had reactivated.
The U.S. embassy in Yaoundé called on Haraldur Sigurdsson, a volcanologist from the University of Rhode Island, to travel to Cameroon to investigate. Venturing out to the lake several months after the incident, Sigurdsson performed an array of analyses and found no signs of a volcanic eruption. He detected no indication of temperature increase in the water, no disturbance of the lake bed, no sulfur compounds. But a strange thing happened when he hauled a water-sample bottle from the lake depths: the lid popped off. The water, as it turned out, was loaded with carbon dioxide.
That curious finding prompted Sigurdsson's recognition that, indeed, the deaths around LakeMonoun appeared to be consistent with carbon dioxide asphyxiation. Carbon dioxide is a colorless, odorless gas heavier than air. It is the normal by-product of human respiration and the burning of fossil fuels—probably the main culprit in global warming. But at high concentrations, CO2 displaces oxygen. Air that is 5 percent carbon dioxide snuffs candles and car engines. A10 percent carbon dioxide level causes people to hyperventilate, grow dizzy and eventually lapse into a coma. At 30 percent, people gasp and drop dead.
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Comments (3)
I wonder if it's correct that the gas is "dissolved" if it can be released as a gas. A bigger problem with the article is confusing asphyxiation with carbon dioxide poisoning. Asphyxiation is caused by lack of oxygen. Carbon monoxide can cause asphyxiation because it has a higher affinity than oxygen for combining with haemoglobin, but elevated carbon dioxide cannot on its own cause asphyxiation if there is sufficient oxygen available. Carbon dioxide poisoning is more correctly described as hypercapnia (e.g. see this article http://www.pnas.org/content/108/40/16545.full relating to risks of carbon capture and storage).
Posted by Philip Machanick on January 8,2012 | 02:54 AM
Why of common sense was no autopsies performed?
Posted by Ryan on December 5,2009 | 09:27 PM
A very interesting story, and well written.
I have a point of disagreement with the theories put forth on what triggers the massive CO2 releases, however. The lakes named are meromictic and the bottom waters can stay still, and probably anaerobic, for centuries. In order for former tales of Nyos to have metamorphosed into myth, the period between cataclysmic releases must have been considerable. If that were true (quite a lengths of "if's", I admit), then the deep waters were not only fully saturated, but supersaturated. There comes a point when just an iota more of the highly pressurized CO2 will trigger the rest of the load.
I have read about this incident a number of times, and have decided that it is likely that the rockslide was triggered by the early stages of the explosion.
I think the solution manifested by safety teams was quite ingenious.
Posted by Parris ja Young on April 8,2009 | 07:53 PM