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When I returned to the marshes in May 2006, southern Iraq, like the rest of the country, had become a far more dangerous place. An epidemic of kidnappings and ambush killings of Westerners had made travel on Iraq’s roads highly risky. When I first announced that I hoped to visit the marshes without military protection, as I had done in February 2004, both Iraqis and coalition soldiers looked at me as if I were crazy. "All it takes is one wrong person to find out that an American is staying unprotected in the marshes," one Shiite friend told me. "And you may not come out."
So I hooked up with the 51 Squadron RAF Regiment, a parachute- and infantry-trained unit that provides security for Basra's International Airport. When I arrived at their headquarters at nine o'clock on a May morning, the temperature was already pushing 100 degrees, and two dozen soldiers—wearing shoulder patches displaying a black panther, a Saracen sword and the regimental motto, "Swift to Defend"—were working up a sweat packing their armored Land Rovers with bottled water. Flight Lt. Nick Beazly, the patrol commander, told me that attacks on the British in Basra had increased the past six months to "once or twice a week, sometimes with a volley of five rockets." Just the evening before, Jaish al-Mahdi militiamen loyal to renegade Shiite cleric Muqtada al-Sadr, had blown up an armored Land Rover with a wire-detonated artillery round, killing two British soldiers on a bridge on Basra's northern outskirts. Kelly Goodall, the British interpreter who had joined me several days earlier on the helicopter trip to the marshes, had been called away at the last minute to deal with the attack. Her absence left the team with nobody to translate for them—or me. Every last local translator, I was told, had resigned during the past two months after getting death threats from Jaish al-Mahdi.
We stopped beside a wire-mesh fence that marks the end of the airfield and the beginning of hostile territory. Grim-faced soldiers locked and loaded their weapons. At a bridge over the Shatt al-Basra Canal, the troops dismounted and checked the span and surrounding area for booby traps. Then, just over a rise, the marshes began. Long boats lay moored in the shallows, and water buffalo stood half hidden in the reeds. As we bounced down a dirt road that bordered the vast green sea, the soldiers relaxed; some removed their helmets and put on cooler light blue berets, as they are sometimes allowed to do in relatively safe areas. After a 30-minute drive, we reached Al Huwitha, a collection of mud-and-concrete-block houses strung along the road; a few homes had satellite dishes on their corrugated tin roofs. Children poured out of the houses, greeting us with thumbs up and cries of "OK." (The British battle for hearts and minds has actually paid off in Al Huwitha: after the reflooding, troops dumped thousands of tons of earth on waterlogged terrain to raise land levels for housing construction in certain spots, then improved electrification and water purification. "We're happy with the British," said one local man. "We have no problems with them, hamdilullah [thanks to God].")
In the center of Al Huwitha rose a large mudheef, a 30-foot-high communal meetinghouse made entirely of reeds, with an elegant curving roof. Some local men invited me inside—I was able to talk to them in rudimentary Arabic—and I gazed at the interior, which consisted of a series of a dozen evenly spaced, cathedral-like arches, tightly woven from reeds, supporting a curved roof. Oriental carpets blanketed the floor, and at the far end, glowing in the soft natural light that seeped in through a doorway, I could make out richly colorful portraits of Imam Ali, son-in-law of the prophet Muhammad, and his son, Imam Hussein, the two martyred saints of Shiite Islam. "We built the mudheef in 2003, following the old style," one of the men told me. "If you go back 4,000 years, you will find exactly the same design."
Al Huwitha's biggest problem stems from an unresolved tribal feud that goes back 15 years. The people of the village belong to a tribe that sheltered and fed the Shiite rebels just after the gulf war. In the summer of 1991, some 2,500 members of a rival tribe from Basra and wetlands to the north showed Saddam's Republican Guards where the Al Huwitha men were hiding. The Guards killed many of them, a British intelligence officer told me, and there’s been bad blood between the two groups ever since. "Al Huwitha's men can't even move down the road toward Basra for fear of the enemy group," the officer went on. "Their women and children are allowed to pass to sell fish, buffalo cheese, and milk in Basra markets. But the men have been stuck in their village for years." In 2005, a furious battle between the two tribes erupted over a love affair—"a Romeo and Juliet story," the officer added. The fighting lasted for days, with both sides firing rocket-propelled grenades, mortars and heavy machine guns at each other. The officer asked the sheik of Al Huwitha "if there was any chance of a truce, and he said, 'This truce will happen only when one side or the other side is dead.'"
The violence among Shiite groups in and around Basra has escalated sharply in recent months. In June Iraqi prime minister Nouri al-Maliki declared a state of emergency and sent several thousand troops to the area to restore order. In August supporters of an assassinated Shiite tribal leader lobbed mortar rounds at bridges and laid siege to the governor's office to demand that he arrest their leader's killers.
Driving back toward Basra, we passed a settlement being built on a patch of wasteland within sight of the airport's control tower. The settlers, Marsh Arabs all, had abandoned their wetlands homes two months earlier and were constructing squat, ugly houses out of concrete blocks and corrugated tin. According to my British escorts, the part of the marshes where they had lived is owned by sayeds, descendants of the prophet Muhammad, who forbade them from building "permanent structures," only traditional reed houses. This was unacceptable, and several hundred Marsh Arabs had picked up and moved to this bone-dry patch. It is a sign of the times: despite reconstruction of a few mudheefs, and some Marsh Arabs who say they would like to return to the old ways, the halcyon portrait of Marsh Arab life drawn by Wilfred Thesiger half a century ago has probably disappeared forever. The British officer told me he had asked the settlers why they didn't want to live in reed huts and live off the land. "They all say they don't want it," the officer said. "They want sophistication. They want to join the world." Ole Stokholm Jepsen, the Danish agronomist advising the Iraqis, agreed. "We will have to accept that the Marsh Arabs want to live with modern facilities and do business. This is the reality."
Another reality is that the marshes will almost certainly never recover completely. In earlier times, the Tigris and Euphrates, overflowing with snowmelt from the Turkish mountains, spilled over their banks with seasonal regularity. The floods flushed out the brackish water and rejuvenated the environment. "The timing of the flooding is vital to the health of the marshes," says Azzam Alwash. "You need fresh water flowing in when the fishes are spawning, the birds are migrating, the reeds are coming out of their winter dormancy. It creates a symphony of biodiversity."


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