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Roberta K. Hill

  • People & Places

Tongue Tied

Some 200 Native American languages are dying out and with them valuable history

  • By Robin T. Reid
  • Smithsonian.com, October 31, 2007

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    Like most people, Johnny Hill Jr. gets frustrated when he can't remember the correct word for something he sees or wants to express. But unlike most people, he can't get help. He is one of the last people on the planet who speak Chemehuevi, a Native American language that was once prevalent in the Southwest.

    "It hurts," the 53-year-old Arizonan says. "The language is gone."

    In that regard, Hill is not alone. The plight of Chemehuevi (chay-mah-WA-vy) is very similar to that of some 200 other Native American languages, according to Living Tongues Institute for Endangered Languages in Salem, Oregon. The organization's director, Gregory Anderson, estimated that almost none of those languages remain viable. Navajo and Cherokee are among the healthiest, so to speak; up to 20,000 people speak Cherokee, and he estimates that around 75,000 use Navajo.

    "Languages disappear when speakers abandon them," Anderson says. "When you have a situation where two or more languages are used in a community, and one is valued by the government or seen as the language of the educated, people are sensitive to this. It's usually a subconscious rejection by teenagers. Kids want to be cool; so if you have a way to remove something negative about yourself, it makes sense."

    Hear a Chemehuevi speaker say, "He is running."

    Hear a Chemehuevi speaker say, "The boy is running."

    Before Europeans settled in what is now the United States, Native Americans spoke as many as 500 different languages. Virtually none of them had a written component, which further imperiled their survival during colonization.

    "The idea was to get rid of the Indians and what made them Indian," Anderson says. "They were put into boarding schools right up until the 1960s. They'd beat up kids for speaking their languages, or wash their mouths out with soap.

    Hill recalls being teased for speaking another language—until his persecutors got tired of him beating them up.

    "I was raised by my grandmother, who never spoke English a day in her life," he says. "I eventually learned English. … I think mostly in English, but I mix words up."

    1 2

    Like most people, Johnny Hill Jr. gets frustrated when he can't remember the correct word for something he sees or wants to express. But unlike most people, he can't get help. He is one of the last people on the planet who speak Chemehuevi, a Native American language that was once prevalent in the Southwest.

    "It hurts," the 53-year-old Arizonan says. "The language is gone."

    In that regard, Hill is not alone. The plight of Chemehuevi (chay-mah-WA-vy) is very similar to that of some 200 other Native American languages, according to Living Tongues Institute for Endangered Languages in Salem, Oregon. The organization's director, Gregory Anderson, estimated that almost none of those languages remain viable. Navajo and Cherokee are among the healthiest, so to speak; up to 20,000 people speak Cherokee, and he estimates that around 75,000 use Navajo.

    "Languages disappear when speakers abandon them," Anderson says. "When you have a situation where two or more languages are used in a community, and one is valued by the government or seen as the language of the educated, people are sensitive to this. It's usually a subconscious rejection by teenagers. Kids want to be cool; so if you have a way to remove something negative about yourself, it makes sense."

    Hear a Chemehuevi speaker say, "He is running."

    Hear a Chemehuevi speaker say, "The boy is running."

    Before Europeans settled in what is now the United States, Native Americans spoke as many as 500 different languages. Virtually none of them had a written component, which further imperiled their survival during colonization.

    "The idea was to get rid of the Indians and what made them Indian," Anderson says. "They were put into boarding schools right up until the 1960s. They'd beat up kids for speaking their languages, or wash their mouths out with soap.

    Hill recalls being teased for speaking another language—until his persecutors got tired of him beating them up.

    "I was raised by my grandmother, who never spoke English a day in her life," he says. "I eventually learned English. … I think mostly in English, but I mix words up."

    To keep Chemehuevi alive, Hill often talks to himself. "All the elders are dying off," he says. "There may be about 30 true Chemehuevi left."

    More than words are lost when languages die. They carry valuable information about a population's history and living environment.

    "These people have been living and interacting within their ecosystems for millennia," Anderson says. "There is any number of things that people have been talking about for years that we're unaware of that could help society. For example, the Maya had an extremely sophisticated knowledge of astronomy, and most of it is lost."

    So how do you save a language? Hill tried the obvious route—teaching his stepson—without success. "I taught him a word a day, and he used to write them down," he says. "I don't know what happened to that."

    Anderson and the others at the institute perform linguistic triage with technology and psychology. First they determine why a community or group has abandoned a language in the first place. Then they work to elevate its status.

    "Talking dictionaries help, and we're trying to build talking encyclopedias," Anderson says. "People love to play with them, especially young people. We show them that the stuff their grandparents know isn't boring."

    The institute goes where their assistance is wanted, from Siberia to Africa to India. In doing so, they've identified 18 "hotspots"—homes to languages on their last gasps. Two of the top five are in the United States: the Pacific Northwest and the Southwest. These are places with high concentrations of Native American populations.

    "It's a rescue mission," Anderson says. "But we're trying. We're trying."

    Robin T. Reid, a freelance writer and editor in Baltimore, Maryland, last wrote for Smithsonian.com about fossils in Kenya.


     
    Comments

    I am glad someone out there is rying to save our native languages. I am Native American. I am not by any means full blooded. But our childern and their children are so ingrafted into the English world that they forgt where they have come from. Mostly it is because there is nothing on the reservations that appeal to the younger generation. I think that we need to step up to the plate as Americans and help the orignal Americans. Thank you for your time. Kathy Griffin

    Posted by Kathy Griffin on November 27,2007 | 08:10PM

    The disappearance of native languages is so tragic--especially since it usually involves the loss of so much valuable cultural information and tradition as well. As someone who works with the mythologies of various cultures, their gods and goddesses specifically, I would mourn the loss of this information. Blessings on your work. Sharon Turnbull, author of Goddess Gift: A Book about Finding the Goddess in You. www.goddessgift.com www.men-myths-minds.com

    Posted by Sharon Turnbull on November 29,2007 | 06:53PM

    I greatly admire the Native Culture and its people. I think society owes a tremendous debt to the Native American Community. The preservation of the language is very vital in my opinion to our country. So much has already been lost and I hesitate to think that "we" would let the beauty of one of the most beautiful cultures fade away so easily. I would love to be apart of the preservation chain.

    Posted by Rickey Hogg on December 27,2007 | 10:50AM

    Losing our Native tongue is heart breaking. I am of the Dine' tribe from Dennehotso, Arizona and teaching in Las Vegas, NV. Everyday is a challenge for me because I teach non-Native students everyday, and I literally have to call home at least three times a week just to speak my own language with my parents and my grandfather. Although by no means am I fluent but I can handle a conversation. I say I am not fluent because there are Dine' words that I have not been exposed to that many elders still use. I beleive that we all need to do our part to empower our Native youth to speak their language and maybe having "talking dictionaries" will provide that opportunity.

    Posted by Veronica Todachine-Corrado on November 7,2008 | 11:09AM

    I sometimes get angry when people from other countries say we must learn how to speak their language. when my mom and dad were cheated out of an education because they were forced to speak english. they ranned away from these boarding schools because they were afraid of getting whipped for speaking their language. what has the goverment done to pay us back for what they done to us? nothing ! I am proud that I am able to speak my language and I am also proud to say I am one of the real americans.

    Posted by Eliza Squirrel Smith on November 16,2008 | 06:01AM

    I think a person's heritige is a big part of who they are, for it represents their past. It breaks my heart to hear about young Native Americans rejecting a part of their heritage and thus rejecting a part of themselves. I have heard of such young people having trouble finding their own identities. I don't it is possible for them to find themselves without coming to terms with their heritage.

    Posted by Nate Courtney on November 22,2008 | 12:12PM

    It is good that some one is helping with keeping up with the Language. I am sure it hurts Johnny Hill Jr. I pray God will bring Chemehuevi Language back to him amen. Michael Gets frustrated when he can't remember the correct word for something he sees or wants to express. But unlike most people, he can't get help. He is one of the last people on the planet who speak Chemehuevi, a Native American language that was once prevalent in the Southwest. "It hurts," the 53-year-old Arizonan says. "The language is gone."

    Posted by Michael Owens on November 24,2008 | 08:23PM

    I am not Native American but the child of Irish immigrants, I did not learn more than a few words of Irish Gaelic and now my parents are gone and can no longer teach me. I have tried to learn on my own now that I am mature enough to realize what a treasure ones language and culture our. I am trying to teach my daughter Irish and tried to find information on the language of her mothers people who are Native American but sadly the language is apparently extinct. When a people lose their language they lose a piece of who they are, the Celtic people know this first hand and I for one have great sympathy for the Native Americans loss of their laguages.

    Posted by Dean Counts on January 9,2009 | 05:15PM

    It is a shame that as americians, we are still taking from the native americans. And it isnt like we dont know better now. I am white and i am ashamed that we are like this. You have africain americans here in this country always yelling that they are being miss treated and that the white man is not fair. but you know what. We still have reservations for Indians. In the seventies Indians was still fighting for rights. Not equal rights, for rights period. Everyone is all happy for our first black presedent. I want our first Indian one. For a people that is still being persucuted in thier own country. That we took. A black can go to Africa to learn thier heratage. We can go to France, Scotland, germany. whereever.. Where are they to go to learn. To remember??

    Posted by sharon on January 14,2009 | 09:44PM

    I am a member of the Rocky Boys Chippewa-Cree tribe of Montana, I am still able to communicate in the cree language, also my oldest sister, is a Cree language instructor on the reservation, so all is not lost, or extinct.write to me if anybody as a question. KCS

    Posted by Kenneth C.Stanley on January 31,2009 | 03:39PM

    Whenever I feel as if despair will swallow me up, I pray.
    Our local paper had sad article after sad article about our First Nations people. I finally got so frustrated that I went searching on the net for a way to pray in a First Nations language. My research led me from the Canadian Martyrs to Blessed Kateri Tekakwitha, who had an Algonquin mother and a Mohawk father. I seemed to learn the Algonquin faster so I learned the Hail Mary in this language and included it in our family's rosary. My little hobby captured the interest of my entire family and before long led to a very big responsibility - reciting this prayer as we carried the Ark of the New Covenant into Quebec for the International Eucharistic Congress. After our pilgrimage, we did an interview with Radio Maria.
    (http://www.hmwn.net/congress.html)
    This interview inspired the host of the radio program to contact an anthropologist. Before long a CD with Huron-Wendat prayers (as well as English and French) was produced. Where there is prayer there is God and where there is God there is hope.
    PS - For those who feel inspired to learn more about St. Jean de Brebeuf and his version of the Huron- Wendat prayers you can go to the archive at www.hmwn.net and under 'Community in Concert' find out more. Or try the link below. I'm not sure if this link will work - you'll need Quick time and at least 3 minutes to load this by high speed internet. Give it a try or contact Sharon DiCecco at Radio Maria and ask about the Luminous Mysteries CD she produced with the help of Dr. Steckley. (www.hmwn.net/temp/Mixdown_Aug_28_2008.mp3)
    God bless you on your language preservation journey.
    Michelle Sullivan, portageur of the Ark of the New Covenant.

    Posted by MIchelle Sullivan on February 11,2009 | 01:48PM

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