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At the moment, Sorrel Smith’s problem is getting Delacroix’s composition and colors just right. An accomplished technician who likes to do miniature portraits on ivory, Smith came to Paris with the Wells College Program for the Arts (Aurora, New York), where she learned to mix colors and stretch canvases. “Making my own paints with earth pigments means I don’t have to search for the colors the old masters used, because I’m starting from the same point they did,” she explains. “In this painting the colors are very vibrant and at the same time muted, creating a difficult balance. It’s the hardest copy I’ve ever done.”
Difficulty is what most Louvre copyists seek. “It’s a challenge to try to reach the level of the old masters, and to meet it you have to extend yourself,” says Mary Chavance, a French artist who does mainly Impressionist-style landscapes in her Left Bank studio. But here, on the opposite side of the Seine, in the Louvre’s bustling Grande Galerie (devoted to French, Italian and Spanish classical paintings), she is grappling with an aristocrat in gleaming armor by Caravaggio. The work is typical of the Baroque artist’s Tenebrism—the depiction of dramatically illuminated forms emerging from shadow. Her version looks perfect, but she’s not satisfied. “If you don’t copy, you won’t advance,” she says. “But you can’t do it passively. You have to involve yourself deeply in creating something that’s more than just a reproduction of a painting.”
That seems to have been the idea when the museum opened its doors two centuries ago. “Each visitor should be able to put his easel in front of any painting or statue to draw, paint or model as he likes,” proclaimed an early official. But the Louvre was soon so flooded with artists that the museum had to start issuing authorizations and limiting hours for copyists. (Today, copying is permitted from 9 a.m. to 1:30 p.m., September through June, except Tuesdays, Sundays and holidays.) In the early days, art students, never known for their decorum, often had to be reminded to refrain from games, singing and horsing around in what was supposed to be, according to Louvre authorities, a “sanctuary of silence and meditation.”
Not everyone came to the Louvre for purely aesthetic reasons. In the mid-19th century, mothers often chaperoned their copyist daughters, concerned that representations of scantily clad bodies might be corrupting or that male copyists had more on their minds than offers of artistic instruction. To such prospective swains, the 19th-century novelist Champfleury offered an effective approach: “Copy a painting next to hers, then ask to borrow some cadmium or cobalt. Then correct the odious mess of colors she calls a painting (they’re always glad to get advice) and talk about the Old Masters until the Louvre closes and you have to continue the conversation in the street. Improvise the rest.”


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