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Gioia Diliberto on “Ghost Writer”

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  • By Megan Gambino
  • Smithsonian.com, August 20, 2010, Subscribe
 
Gioia Diliberto
For Smithsonian's September issue, author Gioia Diliberto took on the story of Pearl Curran and her spirit writer Patience Worth. (Chris Guillen)

More from Smithsonian.com

  • Patience Worth: Author From the Great Beyond

Chicago-based author Gioia Diliberto has written biographies of Jane Addams, Hadley Hemingway and Brenda Frazier, as well as two novels, I Am Madame X, a fictional memoir of Virginie Gautreau, the subject of John Singer Sargent’s most famous painting, and The Collection, which is set in Coco Chanel’s atelier. In Smithsonian’s September issue, she takes on the story of Pearl Curran, a St. Louis housewife, and her spirit writer Patience Worth, who was a national phenomenon in the 1910s and 1920s.

You first came upon Patience Worth’s story 20 years ago. What fascinates you about it?

I just thought that it was amazing that this woman could have achieved something so astounding and then been completely forgotten. I had never heard about her before. Also, it occurred to me that it was the kind of thing that wouldn’t have happened now or even 20 years ago—that she was very much a phenomenon of her time. By tapping into this spirit, she was able to transcend the confines of this very narrow, domestic life that she had and become a writer, which is what she was all along deep inside. Just the whole mystery of it, how was she able to do it? I certainly don’t believe that you can talk to the dead, so it just fascinated me.

As you say, she was so prolific and her works garnered a lot of attention. So why do you think she’s been forgotten?

I think that probably the main reason was that her work didn’t stand the test of time the way most work doesn’t. Everybody still reads The Great Gatsby, which is one of the all-time great books of American literature, and people still read Hemingway to an extent. James Joyce is still regarded as a king of modernism. But, for the most part, the average successful writer, writing in the 1920s or right after World War I when she was writing, has not survived. People don’t read them anymore. That’s the first thing. Alongside it, is the association with spiritualism, which I think makes a lot of people uncomfortable and makes people just dismiss her immediately.

As a writer, what did you admire about her work?

Her work had a force and an originality and a liveliness to it that was real and that you never saw before in other people that wrote in that way, through automatic writing claiming that they were channeling spirits. I thought that it was incredible that when Patience was talking during the Ouija board sessions, she was always speaking in this very archaic language, using archaic constructions. I thought that was astounding, that this just sort of came out with hardly any anachronisms and using these words that hadn’t been used in 300 years. She never faltered. Some writers have used the Ouija board across time as a way of unleashing their creativity, just as some writers have used drugs and of course the whole crowd in the ‘20s who thought that alcohol was fueling their creativity. It’s not unusual for writers to feel that being in an altered state of some kind helps them as writers. I think something of that was happening with the Ouija board and Pearl.

Did your feelings change about her throughout your research?

Yes, I felt that I came closer to solving the mystery of it—part of that was talking to doctors and reading about what advances have been made in neurology since that day. It seems less like a mystery in the sense that it seems like it probably had something to do with her unusual mind and her abilities to memorize. Had she been living today, she might have been any of the mystery or thriller writers who write a book a year. They do automatic writing, almost—they write so quickly.

What do you hope readers take away from the story?

One thing I hope is that they get a visceral sense of the ephemerality of literary fashion, that today's masterpiece is tomorrow's junk. Pearl's writing and celebrity were a function of a very particular and vanished time, when lots of people believed in Spiritualism, when it was enjoying a resurgence after World War I in the wake of so much tragic loss.


Chicago-based author Gioia Diliberto has written biographies of Jane Addams, Hadley Hemingway and Brenda Frazier, as well as two novels, I Am Madame X, a fictional memoir of Virginie Gautreau, the subject of John Singer Sargent’s most famous painting, and The Collection, which is set in Coco Chanel’s atelier. In Smithsonian’s September issue, she takes on the story of Pearl Curran, a St. Louis housewife, and her spirit writer Patience Worth, who was a national phenomenon in the 1910s and 1920s.

You first came upon Patience Worth’s story 20 years ago. What fascinates you about it?

I just thought that it was amazing that this woman could have achieved something so astounding and then been completely forgotten. I had never heard about her before. Also, it occurred to me that it was the kind of thing that wouldn’t have happened now or even 20 years ago—that she was very much a phenomenon of her time. By tapping into this spirit, she was able to transcend the confines of this very narrow, domestic life that she had and become a writer, which is what she was all along deep inside. Just the whole mystery of it, how was she able to do it? I certainly don’t believe that you can talk to the dead, so it just fascinated me.

As you say, she was so prolific and her works garnered a lot of attention. So why do you think she’s been forgotten?

I think that probably the main reason was that her work didn’t stand the test of time the way most work doesn’t. Everybody still reads The Great Gatsby, which is one of the all-time great books of American literature, and people still read Hemingway to an extent. James Joyce is still regarded as a king of modernism. But, for the most part, the average successful writer, writing in the 1920s or right after World War I when she was writing, has not survived. People don’t read them anymore. That’s the first thing. Alongside it, is the association with spiritualism, which I think makes a lot of people uncomfortable and makes people just dismiss her immediately.

As a writer, what did you admire about her work?

Her work had a force and an originality and a liveliness to it that was real and that you never saw before in other people that wrote in that way, through automatic writing claiming that they were channeling spirits. I thought that it was incredible that when Patience was talking during the Ouija board sessions, she was always speaking in this very archaic language, using archaic constructions. I thought that was astounding, that this just sort of came out with hardly any anachronisms and using these words that hadn’t been used in 300 years. She never faltered. Some writers have used the Ouija board across time as a way of unleashing their creativity, just as some writers have used drugs and of course the whole crowd in the ‘20s who thought that alcohol was fueling their creativity. It’s not unusual for writers to feel that being in an altered state of some kind helps them as writers. I think something of that was happening with the Ouija board and Pearl.

Did your feelings change about her throughout your research?

Yes, I felt that I came closer to solving the mystery of it—part of that was talking to doctors and reading about what advances have been made in neurology since that day. It seems less like a mystery in the sense that it seems like it probably had something to do with her unusual mind and her abilities to memorize. Had she been living today, she might have been any of the mystery or thriller writers who write a book a year. They do automatic writing, almost—they write so quickly.

What do you hope readers take away from the story?

One thing I hope is that they get a visceral sense of the ephemerality of literary fashion, that today's masterpiece is tomorrow's junk. Pearl's writing and celebrity were a function of a very particular and vanished time, when lots of people believed in Spiritualism, when it was enjoying a resurgence after World War I in the wake of so much tragic loss.

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Comments (6)

Mr. Bellis:
"Ye" was not only used as an informal plural pronoun but was also used as a formal singular pronoun.

Posted by Amos Oliver doyle on October 12,2010 | 01:32 PM

Think about it Mr. Bellis. Do you think that everyone in the United States speaks or writes perfect English? Well, neither did Patience. Patience Worth's language was more of what one would hear in spoken English. She dictated all of her work to Pearl Curran. Pearl Curran "heard" Patience speaking over and above visual images that Pearl saw in her mind. Take a look at her work and you will see that she used various styles of English grammar and syntax, some of it apparently contrived by her and not found in historical English references. Patience Worth's early writing was given at machine-gun speed, leter-by-letter, unpuctuated, without parsing. That was done by those who received the work. Very little revision was done once the material had been received although I have found that there apparently were some minor changes between what was recorded in the dictation and what was published in books about her. In the early days, Emily Grant Hutchings "modernized" the language of a little bit of the work. I, myself believe that there are typos and other errors in some of her poems which to me are quite obvious and which detract from the writing, but they remain today as part of the work of Patience Worth.

Posted by Amos Oliver Doyle on September 25,2010 | 10:09 AM

There's quite an error in the 'archaic' language quoted

“Would ye with a blade at thy throat seek the [affiliation] of thine assassin?”

"About me ye would know much. Yesterday is dead. Let thy mind rest as to the past."

'Ye' is plural, 'thy/thine' is singular - nobody who spoke 17th Century would use both in the same sentences to describe the subject!

Posted by Mark Bellis on September 15,2010 | 07:01 PM

On reading my previous comments I think thay might be construed to be critical of Ms. Dilberto. Actually I think that she did a very good job putting the article about Patience Worth together. I thought it was factual without bias or an agenda of any kind and it had some details that are not widely reported in other articles about Patience Worth and Pearl Curran. Overall a very good article.

Posted by Amos Oliver Doyle on August 30,2010 | 05:56 PM

The case of Patience Worth and Pearl Curran always seems to generate a lot of strong emotions. Those who write about the case usually end up providing their opinions about it rather that anything substantive or evidential. Those who are really interested in knowledge about reality should read the writings of Pearl/Patience for themselves and come to their own conclusions. For those with a short attention span I recommend reading "Singer in the Shadows" by Irving Litvag. He gives a easily readable overview of the case. Those with a little more intelligence and time might want to read "The Case of Patience Worth" by Dr. Walter Franklin Prince who includes many samples of the writing of Patience as well as a couple of accounts by Pearl about her early years and how she thinks she does the writing. (See " Autobiographical Sketch" and "A Nut for Psychologists" in Prince.), while those of a literary bent might want to read "The Sorry Tale" by Patience Worth.

Most people who write about this case seem to have an agenda of sorts as if they are out to prove something, one way or another. Just read the writings. They are tangible evidence of a superior literary intelligence, whatever and whoever it might be.

Posted by Amos Oliver Doyle on August 29,2010 | 10:03 AM

To Ms. Gioia Dilberto,
For a more skeptical view of Pearl Curran and her so-called "ghost writing" exploits, please see:
http://www.skepdic.com/patienceworth.html

Posted by Ralph McGeehan on August 24,2010 | 02:09 PM



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