(Page 4 of 4)
In Oslo, Olson located the road featured in a sketch for the painting. Details in it—a cliff, a road with a railing and an island in a fjord—indicated to Olson that Munch must have been facing southwest when he drew it. Olson concluded that the painting's blood-red sky was no metaphor but the extraordinary aftereffects of the 1883 eruption of Mount Krakatoa in Indonesia, which sent so much gas and ash into the atmosphere that skies were darkened or colored worldwide for many months.
Some Munch experts have challenged Olson's interpretation. Biographer Prideaux points out that Munch expressed contempt for realism in painting and "stated that his purpose was to paint the vision of the soul." Furthermore, "you'd hardly call the figure [in The Scream] realist, so why the sky?" And art historian Jeffery Howe of Boston College notes that Munch didn't paint The Scream until ten years after Krakatoa erupted. Howe admits that Munch "might have remembered the scene and painted it later," as the artist's note suggests, but Howe remains unpersuaded.
Olson insists his finding doesn't diminish Munch's creation. "How many people in Europe saw the Krakatoa twilights?" he says. "It would be hundreds of thousands, even millions. And how many people created a painting that people talk about more than a hundred years later? One. We think [our work] doesn't reduce Munch's greatness; it enhances it."
Olson now is working on an analysis of the skies in three other Munch paintings. After that, Claude Monet's Impression, Sunrise. In the 1970s, John Rewald, an Impressionist scholar, asked whether the painting's sunrise might actually be a sunset. Tucker tried his hand at the problem in 1984, consulting period maps and photographs of Le Havre, where Monet painted the piece, and concluded that the artist had indeed captured a sunrise. But, he said, "I would be more than happy to be corrected, and if [Olson] were able to bring scientific [and] astronomical issues to bear, all the better."
Whatever his findings, Olson's forays into art and literature are likely to keep stirring the debate about the sources of great art. His work may not change the way we see Munch or Adams or Chaucer, but it does tell us at least a bit about their three-dimensional worlds. And from there, we can see where the true genius begins.
Jennifer Drapkin is a senior editor at Mental Floss magazine. Sarah Zielinski is a Smithsonian assistant editor.
Related topics: Arts Astronomers Astronomy Solar System
Additional Sources
"High Tides and The Canterbury Tales," Donald W. Olson et al., Sky & Telescope, April 2000.
"The Tide at Tarawa," Donald W. Olson, Sky & Telescope, November 1987.
"Identifying the 'Star' in a Long-Lost van Gogh," Donald W. Olson et al., Sky & Telescope, April 2001.
"The Stars of Hamlet," Donald W. Olson et al., Sky & Telescope, November 1998.
"When the Sky Ran Red," Donald W. Olson et al., Sky & Telescope, February 2004.
"Reflections on Edvard Munch's Girls on the Pier," Donald W. Olson et al., Sky & Telescope, May 2006.
"Dating Ansel Adams's Moon and Half Dome," Donald W. Olson et al., Sky & Telescope, December 1994.
"Ansel Adams and an 'Autumn Moon'," Donald W. Olson et al., Sky & Telescope, October 2005.
"Caesar's Invasion of Britain," Donald W. Olson et al., Sky & Telescope, August 2008.
" 'Ill Met by Moonlight': The Sinking of the USS Indianapolis," Donald W. Olson et al., Sky & Telescope, July 2002.


Comments
Very interesting article by Dr. Olsen. His post period photographs were both beautiful and precise as well. As regards E. Munch's, "Girls on Pier" I have often wandered why the moon did not appear in the reflection. Now I know. Now if I only knew why Edward painted the reflection of the house on left of the large tree with the roof in an incorrect alignment, large section on the left of the reflection rather than on the right as it should be, I would be pleased. I have never heard anyone address this matter. Maybe it is just artistic license. Bernard McIntyre, AR.
Posted by Bernard McIntyre on March 27,2009 | 03:17PM
No astronomers or astrophysicists in my family, but my husband does keep track of our birthdays on the Asian lunar calendar and matches those to the dates they fall on the Gregorian calendar used in the West. When my nephew approached his 19th birthday, we noticed that his lunar birthday once again coincided with his Gregorian birthday. On extrapolating the lunar birthdays for other family members, it was confirmed that this 19-year coincidence is universal for all dates. In rephotographing Adams' "Autumn Moon," the date that Olsen determined the moon would match when Ansel Adams originally made his shot on Sept. 15, 1948 turns out to be 57 years later on Sept. 15, 2005. 57 years is a multiple (3x) of 19 years. So it was curious to me that Dr. Olsen made all his astronomical measurements to determine when the moon would again be in the same exact location shown in other Ansel Adams photos and missed this "magic" of the 19-year coincidence that we found by simple observation. In the case of his work on "Moon and Half Dome," instead of a near coincidence on Dec. 13, 1994, one wonders if Dr. Olsen would have achieved an even closer match had he been in Yosemite on Dec. 28, 1998 (exactly 2 x 19 years from Adams' Dec. 28, 1960).
Posted by Liz Chin on April 22,2009 | 09:17PM
I have read the article "Celestial Sleuth" describing Dr. Dolson's forensic astronomy and my interest is peaked in other areas. I realize it is summer and Dr. Dolson is on break but I question if knowing a natal chart where the moon and sun are positioned can forescast a life path incorporating the forensic astronomy in regards to leaders who were assassinated like Mohandas Gandhi. Can one trace Gandhi's natal chart plus the forensic astronomy and gain new insights to this time of history.
Mary
Posted by Mary Greville on July 28,2009 | 10:50AM